In January 1991 the land was aggregated by the Maori Land Court. Hni married Te Paekoi and Matiu was born. Paoa provided a third name, Turanganui A Maru and by travelling over the district took sole possession of these lands. Alumni of the Young Mori Party, some of whom were now parliamentarians, were generally in favour of Mori enlistment and were involved in recruitment campaigns. Waatea Team. Tama tu, tama ora; tama noho, tama matekai. The tapa will not go around. His father was European. 1508. You can help Wikipedia by expanding it. Tribal leader and major runholder. 2143 Pkai tara. 579. She has lived in the Hutt Valley all of her life. An unsubstantial chief. It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. 1338. endobj As a dead frond falls, a young shoot uncoils. He toa mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. Metaphoric for a powerful chief, able to protect weak from a strong enemy. This means that the person will entertain only those of importance. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. Welcome to Ngati Porou Latest Content 3 Waters Bill provides opportunity for whanau, hapu and iwi Hikurangi Dawn Ceremony 2023 Ngati Porou and Gisborne District Council Progressing the Co-development of Waiapu Catchment Plan JOIN US FOR THE AGM 2022 LIVESTREAM Hui a Tau 2022 - Public Notice Let the people wait for a sign from the spirit world, or from the spirit warrior chief. Many others can be found in the rich and colourful history of Iwi Maori and Turanganui A Kiwa. Whakapapa from information provided by Mere Whaanga. In either case, it has been widely recounted that Kahungunu travelled extensively through the North Island during his early adulthood, eventually settling on the East Coast of the North Island. Mtauranga Strategy Refresh 2020. Used sometimes for raising a weak or impoverished chief or tribe, by alliance or marriage with a stronger one. Accompanying Rakaihikuroa from Mhia to Heretaunga was a son from one of his first marriage, Taraia. Relates to loyalty of a chief to his friends. The tribe originates from the Tkitimu canoe, sailed from Hawaiki by Tamatea Arikinui. The eldest son of Kahungunu and Rongomaiwahine was named Kahukuranui. Kaua e rangiruatia te hpai o te hoe; e kore t ttou waka e ki uta 'Do not lift the paddle out of unison or our canoe will never reach the shore.' This proverb serves to emphasise the importance of all working together to succeed in any joint project. Kai-pois the common term for a mean selfish person. rai-te-uru is the shoal of the mouth of the Waitara river where stingrays were often found. Hpute had Haiti-tai-marangai. Whakapapa is the foundation of our identity as Ngati Poporo. Te Aho a Hokianga ancestor of so much mana that no request of his descendants would be refused. Mate atu he tt kura, ara ake he tt kura. The torch that licks up oil. In accordance with the constitution of Ngti Kahungunu Iwi Inc, the board of trustees consists of ten tangata whenua representatives:[18]. In 1868 the Eastern Mori electorate was established in the New Zealand Parliament to provide parliamentary representation for Mori in the east of the North Island, an area encompassing Ngti Kahungunu. The grasp of the common person, what is its advantage? Still relevant today. Ngti Kahungunu Kia Eke is the iwi's language strategy, by which they hope to revive the language and dialect of its people. He taonga tuku iho, Ko te manutukutuku, Kahungunu is an industrious man who knows how to lead work on land and at sea. pirana Ngata and Maui Pomare were the most aggressive proponents of Mori enlistment, and in Ngti Kahungunu they received the support of Paraire Tomoana, who was the son of the chief Henare Tomoana. The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. The organisation's sole function is to administer 2880 hectare Aorangi Block near Takapau. A person alone is a bad look. Upraised comb. Allegiances shifted, and Mori geopolitics in the region was largely played out as an internal struggle for dominance among the hap of Ngti Kahungunu, with the exception of raids by Ngti Porou and repeated attempts by Ngti Raukawa to settle in Heretaunga. Kahungunu's many descendants - the people of Ngti Kahungunu - also formed strategic marriages, creating a network of alliances from Gisborne to the Wairarapa. Wll done descendants of Tne who lie alongside the fire. E kore, kore e riro. Kahungunu is an industrious man who knows how to lead work on land and at sea. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei maaku toku. Now there is a large ablution block with all the necessary modern conveniences. He ptihana m te Tai Rwhiti. e te koteo mau kupenga! Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. I suspect this arose from the old manner of dressing their hair, He ika kai ake i raro. Being a keen fisherman he often went out, returning to toss fish into the eagerly awaiting hands of those lining the shores. Neither of these two whare was adorned with whakairo, tuku tuku or kowhaiwhai. 1272. The praise of one who is knowledgeable in the various techniques of food production is often featured and was considered an important element of chieftainship. To him, a rock standing firm in the sea. The former were the people of the ancestor Te Whatu-i-piti, who was a great-great-grandson of Rakaihikuroa, descending from his second marriage. When asked why he did not speak, his reply was this famous proverb. "Ko Hikurangi te maunga, Ko Waiapu te awa, Ko Ngati Porou te iwi.' "Ko Maunganui te maunga, Ko Tupaea te tangata." . In 1909 the group was joined by James Carroll and became known as the Young Mori Party.[10]. A leader must see that work assigned is interesting and challenging so that the earnest efforts will be applied. Mtauranga & Kaupapa Mori Authority/Consultant/Researcher & Tikanga Ethicist with: Justice/Health/Data/Robotics & AI. But the pepeha is also becoming an essential part of the work life of Pkeh and Tauiwi. 1288. Nau Mai. However it was swiftly reoccupied by Te Pareihe, a young chief of Ngi Te Whatu-i-piti. Radio Waatea is Auckland's only Mori radio station that provides an extensive bi-lingual broadcast to its listeners. At the outset of the 20th century, a new generation of Mori leaders were beginning to participate in the Ngti Kahungunu political landscape. A small quarrel will involve more and more partisans to become a serious concern. 2506. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Te whakangungu nei ki nga tara a whai o Araiteuru! Kia patu ake ki te whai ao, M7)eGTA"~;sn;p_f_'zyH>.6+0c9Yhv1RmF=DRb6 Ngti Kahu is a Mori iwi of Northland, New Zealand. Kahungunus many descendants the people of Ngti Kahungunu also formed strategic marriages, creating a network of alliances from Gisborne to the Wairarapa. A moko advertised a man expected to exhibit chiefly attributes such as courage and leadership qualities. The theme of a chief leading in labor and industry particularly in subsistence activities, features in ancient tradition. The coastal boundaries are Paritu in the north to Turakirae in the south. As Ngati Poporo we are Uri of Nukanoa and his wives Te Wharemuka and Te Mouha who were sisters and granddaughters of his half brother Hikawera tuarua. The chiefliness of the ariki. Physical Address: 3-5 Bridge Street, Wairoa, Email Address: wairoa.tai.whenua@xtra.co.nz, State Highway 2 Wairoa (last marae on main road), Nuhaka State Highway 2 on the way to Morere Hot Springs, Ngti Iwikatea, Ngi Tauira, Ngti Pehi, Ngti Rua, Ngti Pakoko, Ngi Te Kapuamatotoru, 2022 by Ngti Kahungunu Iwi Incorporated. She trained as a Counsellor and AOD Clinician and has worked for the Hutt Valley DHB. ACCESSIBILITY| I have no contribution to give; that is the sign of a noble descent. Local Authorities: Hawke's Bay Regional Council, Central Hawke's Bay District Council. This is a rebuke to one who sits in front of a fire excluding others from its heat. One day Rakaihikura became aware that the flow of gifts had slackened off towards him and his son and were going instead to his nephews, the twin sons of the chief Kahutapere. I have no doubt, however, of its here having a highly figurative meaning, like other proper names in many of their proverbs. For more information on marae and hap visit the Ngti Kahungunu website. This information is available on the Maori Land Court website. The working chief (or son) flourishes; the idle chief wants food. 867. Kia t te rangatira ki te tohu, ka toa te kairkau; te wre he whapaphunu I ng toa. Following the end of hostilities, the battalion contributed a contingent of personnel to serve in Japan as part of the British Commonwealth Occupation Force, before it was disbanded in January 1946. General Nature Of Wahi Tapu. There was no wharenui on the land. Leader in Mori health, one of the first Mori General Practitioners. This story concerns two chiefs. He is also known to have descended from other ancestral waka that came to the East Coast. A hawk in the sky, a rail in a hidden place. Ruakapanga, the sacred bird of Tane, was said to have been a kite with a wing span of nearly four metres. He takaruretenga mahi, mahue ake. James Carroll was born at Wairoa, in northern Hawke's Bay, in 1857. Follow after Rehua so that you may eat. Ng korero a Warahoe, ng korero o Waikereao. The complete line of bids the departure of the slain one to depart with the kauri bearing tides. Toku Pepeha . This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. 440. Covid-19. Ka kite koe I t angaanga riri. Meaning: Bad for both sidesthe visitors and visitedto have only excuses for food. Te ope o te rua Matariki. 2507. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He toa taua, mate taua; he toa piki pari, mate pari; he toa ngaki kai, ma te huhu tena. Ki ng whakaeke haumi. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, ehua pona nui! He visited Ruapani and married one of his daughters. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. Probably suggested by his carved moko and the ornaments he wrote. 941. Crown Copyright. Kapaa, he wera ite ahi, ka kino; tena, he maaku i te wai,horahia atu ki te ra kua maroke!Dont wet my garment! He taumata, he whare nui. Meaning: If the illiberal mean chief be angry (shown by withholding food and welcome), the liberal generous men continue on their journey. The first election for the new board took place in March 1997. Metaphor for a chief. Our main purpose as a Marae is to provide a meeting place, open space for recreation, buildings and facilities to hire for the common use of our beneficiaries and local community. 1419. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. White dog tails cloak above, and a wide taniko below, that is the dress od the chief. Ngti Kahungunu became the dominant tribal group in Hawke's Bay through a combination of warfare and strategic marriage. Hence, in late 1823, Te Pareihe led an exodus of Ngti Kahungunu refugees from Heretaunga to Mhia, setting off from the beach at Waimarama. When Te Rnanganui o Ngti Kahungunu Incorporated was established in 1988, its first chairperson was Pita Sharples. The proverb emphasizes the high popularity among the chiefs of dog tail hair as ornamentation on the body of a cloak and a wide, sometimes double border taniko along the bottom of the cloak. A reference to ones supporters. Damage to the mana of a particular person, particularly a great person, has consequences much different than those resulting from challenges to the mountains and the sea. The honour the host by their visit but severely reduce food stores. Back then both these whare stood side by side and between them was a whare raupo. T te rangatira tna kai he korero, t te ware he muhukai. Recognised iwi in the Mori Fisheries Act 2004, Population: Census 2013: 66,273 (includes 4,473 Rongomaiwahine but excludes 2,331 Ngti Phauwera and 1,317 Ngti Rakaipaaka). Ko Ngati Porou te Iwi. No cooked food was eaten before or during the voyage. He mhiti ki runga, he paepaeroa ki raro, koia nei te kkahu o te rangatira. Although he had beaten back a superior force at Te Roto-a-Tara, Te Pareihe knew that the defence of Heretaunga was unsustainable without the advantage of firearms. Advance voting in Tairawhiti / Gisborne vo. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, Central Hawke's Bay District Council, RMA Contact: Marei Apatu Email: marei.apatu@ttoh.iwi.nz. Their founding ancestor Kahungunu is a direct descendant of Porourangi. 1/3. 764. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho noa iho nga taonga; tena te mana o Taiwhanake. 2275. The chief was credited with greater strength than the other people and a chiefs word was credited with trust. Kahungunu left and as he moved south he had more liaisons and children. 1071. Use tab to navigate through the menu items. However the regional economy and well-being of the Mori community was profoundly impacted when both plants closed; Whakatu in 1986 and Tomoana in 1994.[16]. The brow of a hill, a large house. In January 1991 the land was aggregated by the Maori Land Court. Some chiefs, such as Kurupo Te Moananui, Te Hapuku, and Tiakitai, remained in Heretaunga, but most joined the exodus. An important person should not present only their rae (forehead) when attending a significant gathering. The whole saying is, perhaps, worthy of notice:Kei maaku toku kakahu! These six taiwhenua are provided for ease of navigation on Te Khui Mngai. 751. Let not mine be wetted: the passive being the more genteel, or mannerly, way of expressing it. Meaning: From trifling disputes bloody wars arise, ending in the death of chiefs;often poetically termedika= fish. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, I taia to moko ki te aha?To what purpose was your face tattooed? Handsome and hard-working, the influential leader Kahungunu supervised building, irrigation, carving and canoe-making. In fighting continued between the direct descendants of Ruapani and Kahungunu Groups migrated into and out of Turanganui A Kiwa as a result of fighting, exile, overcrowding and power struggles typical to the development of societies. Mr MacLeod says it's the people within that region who they are targeting. Ruapani was the paramount chief of the Turanganui tribes. Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence. Kua ngaro atu ke ki nga hau e wha, Area of Interest: Click to see Area of Interest map. When Eat-by-night is angry, Eat-by-day leaves. 4 0 obj The karaka referred to here is the univalve mollusk Cookia sulcta. Iwi Member Card. 1730. A screen helter from the wind. See 852. Ngata translted, I think with regret of his lavish gifts of food, so that unsolicited all came to haul his canoe. Tmaki Makaurau prepares to host the 'Olympics' of kapa haka, Te Matatini Festival. During his life he married nine women, and his courtship of the beautiful Rongomaiwahine at Mhia Peninsula is legendary. After the outbreak of the Second World War in 1939, many men from Ngti Kahungunu again enlisted and fought overseas, primarily with the 28th (Mori) Battalion. N te ea r ia he rakau tawhito, e mau ana te taitea I waho ra, e t te khiwi. Te Poho o Te Rehu Marae. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei kai i te ketekete. Chiefs from the Heretaunga area, such as Te Hapuku and Henare Tomoana lost significant areas of land in sales that have since been labelled "extortionate," and which later became matters of dispute and protest. These people may or may not live in Wairarapa. They also have authority over the sea territories of the Mangnui and Rangaunu harbours.[3]. Mautai Marae. Throughout our history, we have been valued uri of Ngai Te Whatuiapiti and Ngati. stream He ika paewai anake hei tomo I roto I te hnaki. Said, but rarely, to a mushroom-man of to-day, who boasts of himself or his doings. However soon after someone enticed away and slew Tutekohi's dog. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ma wai e rou ake te whetu o te rangi ka taka kei raro? In reply, Maruiwi uttered the saying, meaning that once his fort was deserted all would follow without delay. It was said that he had only to post his canoe or place his girdle on a high place and the any people of Gisborne would come to place food for him. A chief is regarded as a friend until death. His mother was of Ngti Kahungunu. The board employs a General Manager and staff, which oversees the operational affairs of the iwi organisation. A fish eats upwards from below. 1801. Today the image is applied to the modern leaders of the political manipulations at all levels of society. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere.
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